An Historical, Theological, and Pastoral Analysis of Fundementalism and the Fundamentalist Mindset in America PDF Download
Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download An Historical, Theological, and Pastoral Analysis of Fundementalism and the Fundamentalist Mindset in America PDF full book. Access full book title An Historical, Theological, and Pastoral Analysis of Fundementalism and the Fundamentalist Mindset in America by Kent Howard Garner. Download full books in PDF and EPUB format.
Author: Kent Howard Garner
Publisher:
ISBN:
Category : Fundamentalism
Languages : en
Pages : 652
Get Book Here
Book Description
Author: Kent Howard Garner
Publisher:
ISBN:
Category : Fundamentalism
Languages : en
Pages : 652
Get Book Here
Book Description
Author: Gerald A. Arbuckle
Publisher: Liturgical Press
ISBN: 0814684491
Category : Religion
Languages : en
Pages : 208
Get Book Here
Book Description
For most people, fundamentalism in the modern world has become synonymous with a radical form of Islam, but fundamentalism in many shapes and forms is also very much present in Western societies. Yes, fundamentalist economic, political, nationalistic, and religious movements are aplenty in the West. Using the lens of cultural anthropology, Gerald A. Arbuckle examines fundamentalist attitudes and movements in this book, exploring why they arise and how readers can constructively respond to them.
Author: George M. Marsden
Publisher: Oxford University Press
ISBN: 0199741123
Category : Religion
Languages : en
Pages : 369
Get Book Here
Book Description
Many American's today are taking note of the surprisingly strong political force that is the religious right. Controversial decisions by the government are met with hundreds of lobbyists, millions of dollars of advertising spending, and a powerful grassroots response. How has the fundamentalist movement managed to resist the pressures of the scientific community and the draw of modern popular culture to hold on to their ultra-conservative Christian views? Understanding the movement's history is key to answering this question. Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements. For Marsden, fundamentalists are not just religious conservatives; they are conservatives who are willing to take a stand and to fight. In Marsden's words (borrowed by Jerry Falwell), "a fundamentalist is an evangelical who is angry about something." In the late nineteenth century American Protestantism was gradually dividing between liberals who were accepting new scientific and higher critical views that contradicted the Bible and defenders of the more traditional evangelicalism. By the 1920s a full-fledged "fundamentalist" movement had developed in protest against theological changes in the churches and changing mores in the culture. Building on networks of evangelists, Bible conferences, Bible institutes, and missions agencies, fundamentalists coalesced into a major protest movement that proved to have remarkable staying power. For this new edition, a major new chapter compares fundamentalism since the 1970s to the fundamentalism of the 1920s, looking particularly at the extraordinary growth in political emphasis and power of the more recent movement. Never has it been more important to understand the history of fundamentalism in our rapidly polarizing nation. Marsen's carefully researched and engrossing work remains the best way to do just that.
Author: Joel A. Carpenter
Publisher: Oxford University Press, USA
ISBN: 0195129075
Category : Religion
Languages : en
Pages : 360
Get Book Here
Book Description
Skillfully blending painstaking research, telling anecdotes, and astute analysis, Carpenter - a scholar who has spent twenty years studying American evangelicalism reveals that, contrary to the popular opinion of the day, fundamentalism was alive and well in America in the late 1920s, and used its isolation over the next two decades to build new strength from within. The book describes how fundamentalists developed a pervasive network of organizations outside of the church setting and quietly strengthened the movement by creating their own schools and oragnizations, may of which are prominent today, including Fuller Theological Seminary and the publishing and radio enterprises of the Moody Bible Institute. Fundamentalists also used youth movements, missionary work and, perhaps most significantly, the burgeoning mass media industry to spread their message, especially through the powerful new medium of radio. Indeed, starting locally and growing to national broadcasts, evangelical preachers reached millions of listeners over the airwaves, in much the same way evangelists preach through television today. All this activity received no publicity outside of fundamentalist channels until Billy Graham burst on the scene in 1949. Carpenter vividly recounts how the charismatic preacher began packing stadiums with tens of thousands of listeners daily, drawing fundamentalism firmly back into the American consciousness after twenty years of public indifference. Alongside this vibrant history, Carpenter also offers many insights into fundamentalism during this period, and he describes many of the heated internal debates over issues of scholarship, separatism, and the role of women in leadership. Perhaps most important, he shows that the movement has never been stagnant or purely reactionary. It is based on an evolving ideology subject to debate, and dissension: a theology that adapts to changing times.
Author: David Harrington Watt
Publisher: Cornell University Press
ISBN: 1501708538
Category : History
Languages : en
Pages : 330
Get Book Here
Book Description
David Harrington Watt's Antifundamentalism in Modern America gives us a pathbreaking account of the role that the fear of fundamentalism has played—and continues to play—in American culture. Fundamentalism has never been a neutral category of analysis, and Watt scrutinizes the various political purposes that the concept has been made to serve. In 1920, the conservative Baptist writer Curtis Lee Laws coined the word "fundamentalists." Watt examines the antifundamentalist polemics of Harry Emerson Fosdick, Talcott Parsons, Stanley Kramer, and Richard Hofstadter, which convinced many Americans that religious fundamentalists were almost by definition backward, intolerant, and anti-intellectual and that fundamentalism was a dangerous form of religion that had no legitimate place in the modern world. For almost fifty years, the concept of fundamentalism was linked almost exclusively to Protestant Christians. The overthrow of the Shah of Iran and the establishment of an Islamic republic led to a more elastic understanding of the nature of fundamentalism. In the late 1970s and early 1980s, Americans became accustomed to using fundamentalism as a way of talking about Muslims, Jews, Hindus, Sikhs, and Buddhists, as well as Christians. Many Americans came to see Protestant fundamentalism as an expression of a larger phenomenon that was wreaking havoc all over the world. Antifundamentalism in Modern America is the first book to provide an overview of the way that the fear of fundamentalism has shaped U.S. culture, and it will lead readers to rethink their understanding of what fundamentalism is and what it does.
Author: Michelle Grace Lyerly
Publisher: Wipf and Stock Publishers
ISBN: 1597528188
Category : Religion
Languages : en
Pages : 107
Get Book Here
Book Description
Ever since the September 11, 2001 attacks on the World Trade Center in New York City, there has been a renewed interest in the area of Islamic fundamentalism. Consequently, the interest in Christian fundamentalism has shifted into the background, as it had been a chief concern of a number of authors since the 1970s. In 1993, the World Alliance of Reformed Churches (WARC), the Lutheran World Federation (LWF), and the Pontiþcal Council for Promoting Christian Unity (PCPCU) conducted a multilateral dialogue addressing the worldwide phenomena of Christian fundamentalism, and they eventually published a report on their þndings entitled Christian Fundamentalism Today: The Papers and Findings of the WARC, LWF, PCPU Consultation, 22-26 February 1993 (ed. H.S. Wilson, Geneva: World Alliance of Reformed Churches, 1994). While such writings serve to inform the reader on the issue of Christian fundamentalism, they offer no practical steps on how ecumenically minded Christians can more effectively address the spiritual and theological concerns of those who are seeking refuge from the fundamentalist worldivew, especially within the context of the United States. This work will focus on the problem of how ecumenically minded Christians could more effectively address the spiritual and theological concerns of former fundamentalists in the United States, espeically when dealing with the difþcult theological topics of biblical inerrancy and eschatology. Since evangelicals closely resemble fundamentalists in doctrine and practice, the author will approach this task by conducting a textual analysis of the documents that came out of some of the ofþcial bilateral dialogues between evangelical and non-evangelical groups in hopes that the results of these documents will offer some clues as to how to improve relations between former fundamentalists and ecumenically minded Christians, espeically when it comes to dealing with the aforementioned theological issues.
Author: George M. Marsden
Publisher: Wm. B. Eerdmans Publishing
ISBN: 9780802808707
Category : Religion
Languages : en
Pages : 352
Get Book Here
Book Description
A sequel and companion to the author's widely aclaimed Fundamentalism and American Culture, this book uses the history of Fuller Theological Seminary as a lens through which to focus an examination of the broader story of evangelicalism and fundamentalism since the 1940s.
Author: Robert E. Wenger
Publisher: Wipf and Stock Publishers
ISBN: 1556353979
Category : Religion
Languages : en
Pages : 358
Get Book Here
Book Description
At a time when fundamentalist evokes an image of a militant social reactionary, it is important to examine the original nature of historical American fundamentalism, from which the term originated. Rejecting as simplistic the stereotypes of fundamentalism in social, political, regional, economic, or psychological categories, this study argues that in the 1920s it was a complex social composite unified by common theological concerns. Among all the social issues confronting Americans in the rapidly changing and uncertain 1920s, fundamentalists reached a consensus only on those that had a direct connection with their biblical faith. The only theme that approximated their theological agreement was their nationalism, and only to the extent that it added urgency to their task of saving America from spiritual ruin. Even in this fundamentalists differed among themselves as to how biblical truth should affect the nation. An examination of fundamentalists' viewpoints toward the intellect, the minorities, and social reform further demonstrates that their common denominator was not a set of cultural characteristics or ideas. It was, rather, a biblically based core of Christian theology. A loose alliance by nature, fundamentalism would have had no cohesiveness at all apart from this core. While fundamentalists by no means escaped cultural influence, the fundamentals of the faith shaped their view of culture far more than culture shaped their theology. In a generation when the religious faith of many was becoming little more than the American way of life, they purported to speak to their contemporaries from an external authority--a divinely-inspired Bible.
Author: David S. New
Publisher: McFarland
ISBN: 0786490985
Category : Religion
Languages : en
Pages : 268
Get Book Here
Book Description
Today the United States is plagued with cultural and political polarization--the Reds and the Blues. Because religion has been of great significance in America right from the first colonists who believed themselves to be God's chosen nation, it is not surprising that religion constitutes the basis of today's dichotomy. The recent resurgence of Christian fundamentalism is significant for the future of America as a nation "under God." This book examines the history of conservative American Christianity as it interacts with liberal beliefs. With the Enlightenment, the Puritan sense of mission faded, but was rekindled with the Great Awakening. This religious movement unified the colonies and provided an animating ideal which led to revolution against Britain. But soon after, the forces of liberalism made inroads, and the seeds of division were planted. This balanced account favors neither conservative nor liberal. It is history with a human touch, emphasizing personalities from Jonathan Edwards and William Jennings Bryan to David Koresh and Jim Jones.
Author: Harriet A. Harris
Publisher: Clarendon Press
ISBN: 0191567205
Category : Religion
Languages : en
Pages : 400
Get Book Here
Book Description
This study examines the contentious claim that much evangelicalism is fundamentalist in character. Within Protestantism, the term `fundamentalism' denotes not only a movement but also a mentality which has greatly affected evangelicals, and which involves preserving as factual a reading of scripture as possible. Here the development and dismantling of the fundamentalist mentality is examined in light of philosophical influences upon evangelicalism over the last three centuries, notably: Common Sense Realism, neo-Calvinism, and modern hermeneutical philosophy. Particular attention is paid to James Barr's critique of fundamentalism and to evangelical rejoinders. Harriet A. Harris proposes that the fundamentalist mentality does not do justice to evangelical experience since it is more concerned with the Bible's factual truthfulness than with its life-giving effects. An appendix on Global Fundamentalism brings together two rarely united fields of study: Protestant fundamentalism's relation to evangelicalism, and its relation to resurgent movements in other religions.
