An Examination of the doctrine declared and the powers claimed by ... Bishop Ives, in a pastoral letter to the Clergy and Laity of his Diocese ... By a Lay Member of the Protestant Episcopal Church in North Carolina PDF Download
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Author: Levi Silliman IVES (Bishop of the Protestant Episcopal Church in North Carolina.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 122
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Author: Levi Silliman IVES (Bishop of the Protestant Episcopal Church in North Carolina.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 122
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Author: Joseph Sabin
Publisher:
ISBN:
Category : America
Languages : en
Pages : 586
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Author: Joseph Sabin
Publisher:
ISBN:
Category : America
Languages : en
Pages : 584
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Author: Robert W. Prichard
Publisher: University of Illinois Press
ISBN: 9780252023095
Category : Religion
Languages : en
Pages : 240
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Book Description
Robert Prichard examines both high-church and evangelical theology in the nineteenth-century Episcopal church, claiming a commonality between the two that has been neglected in the study of Anglican history. Parting company with the interpretation dominant among historians of the Episcopal church for more than sixty years, he focuses on shared theological assumptions rather than on liturgical divisions. By focusing on these shared theological assumptions, he sheds new light on the Episcopal church, helping the reader to see the evangelical and high-church parties as concerned with theological as well as liturgical topics. Prichard's approach avoids overemphasis on division and opens the way for a broader comparison of the Episcopal church's relationship to other Protestant churches.
Author: Lawrence N. Crumb
Publisher: Scarecrow Press
ISBN: 0810862808
Category : Religion
Languages : en
Pages : 937
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Book Description
The Oxford Movement began in the Church of England in 1833 and extended to the rest of the Anglican Communion, influencing other denominations as well. It was an attempt to remind the church of its divine authority, independent of the state, and to recall it to its Catholic heritage deriving from the ancient and medieval periods, as well as the Caroline Divines of 17th-century England. The Oxford Movement and Its Leaders is a comprehensive bibliography of books, pamphlets, chapters in books, periodical articles, manuscripts, microforms, and tape recordings dealing with the Movement and its influence on art, literature, and music, as well as theology; authors include scholars in these fields, as well as the fields of history, political science, and the natural sciences. The first edition of The Oxford Movement and Its Leaders and its supplement contained comprehensive coverage through 1983 and 1990, respectively. The Second Edition, with over 8,000 citations covering many languages, extends coverage through 2001; it also includes many earlier items not previously listed, corrections and additions to earlier items, and a listing of electronic sources.
Author: New York Public Library. Research Libraries
Publisher:
ISBN:
Category :
Languages : en
Pages : 574
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Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 520
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Author: British Museum. Department of Printed Books
Publisher:
ISBN:
Category : English imprints
Languages : en
Pages : 472
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Author: Joseph Sabin
Publisher:
ISBN:
Category : America
Languages : en
Pages : 1180
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Author: Richard Rankin
Publisher:
ISBN:
Category : History
Languages : en
Pages : 232
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Book Description
Richard Rankin probes the religious, intellectual, and social lives of North Carolina's antebellum elite to expose the dramatic effect of religious revival in the first half of the nineteenth century. Rankin uses family letters and church records to document an embrace of evangelism's emotionalism by the female upper class, a swift objection to evangelism's egalitarian tenets by the male upper class, and the domestic tension that ensued. Rankin evaluates the revival of the Episcopal church as a male strategy to replace evangelism with a more conservative approach to religion, and he speculates that it was North Carolina's escalating quarrel with northern states over slavery that effectively convinced women to abandon their religious enthusiasm. Dispelling the myth of the plantation-era Christian gentleman, Rankin argues that wealthy North Carolina males lived not by Christian doctrine but by an ethic of reason and honor. Similarly, females followed a fashionable social code. Rankin shows that as revival spread, many upper-class women experienced spiritual rebirth, focused their lives on the church rather than on social circles, and attempted to convert their husbands to fundamental Christianity as well as a more intimate, caring type of marriage. Rankin says that upper-class males, however, were determined to resist a force that would upset a social order over which they presided. While rarely becoming full communing members themselves - an act which would have prevented the dueling, drinking, and womanizing that their code of honor allowed - these men encouraged their wives, daughters, and sisters to submit to the high churchmanship of conservative Episcopal priests. In chroniclingthe subsequent growth of the Episcopal church, Rankin credits a growing fear of slave unrest and the Abolitionist Movement rather than the male upper class or the Episcopal clergy with squelching religious fervor among North Carolina's female aristocracy.
