Author: William Smith
Publisher:
ISBN:
Category : Biography
Languages : en
Pages : 1132

Get Book Here

Book Description

Author: William Smith
Publisher:
ISBN:
Category :
Languages : en
Pages : 1114

Get Book Here

Book Description

Author: Edward J. Watts
Publisher: Univ of California Press
ISBN: 9780520931800
Category : History
Languages : en
Pages : 308

Get Book Here

Book Description
This lively and wide-ranging study of the men and ideas of late antique education explores the intellectual and doctrinal milieux in the two great cities of Athens and Alexandria from the second to the sixth centuries to shed new light on the interaction between the pagan cultural legacy and Christianity. While previous scholarship has seen Christian reactions to pagan educational culture as the product of an empire-wide process of development, Edward J. Watts crafts two narratives that reveal how differently education was shaped by the local power structures and urban contexts of each city. Touching on the careers of Herodes Atticus, Proclus, Damascius, Ammonius Saccas, Origen, Hypatia, and Olympiodorus; and events including the Herulian sack of Athens, the closing of the Athenian Neoplatonic school under Justinian, the rise of Arian Christianity, and the sack of the Serapeum, he shows that by the sixth century, Athens and Alexandria had two distinct, locally determined, approaches to pagan teaching that had their roots in the unique historical relationships between city and school.

Author: William Smith
Publisher:
ISBN:
Category : Christian biography
Languages : en
Pages : 934

Get Book Here

Book Description

Author: Jonathan M. Roberts
Publisher:
ISBN:
Category : Bible and spiritualism
Languages : en
Pages : 644

Get Book Here

Book Description

Author: Svetla Slaveva-Griffin
Publisher: Routledge
ISBN: 1317591364
Category : Philosophy
Languages : en
Pages : 657

Get Book Here

Book Description
The Routledge Handbook of Neoplatonism is an authoritative and comprehensive survey of the most important issues and developments in one of the fastest growing areas of research in ancient philosophy. An international team of scholars situates and re-evaluates Neoplatonism within the history of ancient philosophy and thought, and explores its influence on philosophical and religious schools worldwide. Over thirty chapters are divided into seven clear parts: (Re)sources, instruction and interaction Methods and Styles of Exegesis Metaphysics and Metaphysical Perspectives Language, Knowledge, Soul, and Self Nature: Physics, Medicine and Biology Ethics, Political Theory and Aesthetics The legacy of Neoplatonism. The Routledge Handbook of Neoplatonism is a major reference source for all students and scholars in Neoplatonism and ancient philosophy, as well as researchers in the philosophy of science, ethics, aesthetics and religion.

Author: George E. Karamanolis
Publisher: OUP Oxford
ISBN: 0191532630
Category : Philosophy
Languages : en
Pages : 432

Get Book Here

Book Description
George Karamanolis breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. From the time of Antiochus and for the next four centuries Platonists were strongly preoccupied with the question of how Aristotle's philosophy compared with the Platonic model. Scholars have usually classified Platonists into two groups, the orthodox ones and the eclectics or syncretists, depending on whether Platonists rejected Aristotle's philosophy as a whole or accepted some Peripatetic doctrines. Karamanolis argues against this dichotomy. He argues that Platonists turned to Aristotle only in order to discover and elucidate Plato's doctrines and thus to reconstruct Plato's philosophy, and they did not hesitate to criticize Aristotle when judging him to be at odds with Plato. For them, Aristotle was merely auxlilary to their accessing and understanding Plato. Platonists were guided in their judgement about Aristotle's proximity to, or distance from, Plato by their own assumptions about what Plato's doctrines were. Also crucial for their judgement were their views about which philosophical issues particularly mattered. Given the diversity of views rehearsed in Plato's works, Platonists were flexible enough to decide which were Plato's own doctrines. The real reason behind the rejection of Aristotle's testimony was not to defend the purity of Plato's philosophy, as Platonists sometimes argued in a rhetorical fashion. Aristotle's testimony was rejected, rather, because Platonists assumed that Plato's doctrines were views found in Plato's work which Aristotle had discarded or criticized. The evaluation of Aristotle's testimony on the part of the Platonists also depends on their interpretation of Aristotle himself. This is particularly clear in the case of Porphyry, with whom the ancient discussion reaches a conclusion which most later Platonists accepted. While essentially in agreement with Plotinus's interpretation of Plato, Porphyry interpreted Aristotle in such a way that the latter appeared to agree essentially with Plato on all significant philosophical questions, a view which was dominant until the Renaissance. Karamanolis argues that Porphyry's view of Aristotle's philosophy guided him to become the first Platonist to write commentaries on Aristotle's works.

Author: Christopher P. Jones
Publisher: Harvard University Press
ISBN: 0674369521
Category : Religion
Languages : en
Pages : 127

Get Book Here

Book Description
For the early Christians, “pagan” referred to a multitude of unbelievers: Greek and Roman devotees of the Olympian gods, and “barbarians” such as Arabs and Germans with their own array of deities. But while these groups were clearly outsiders or idolaters, who and what was pagan depended on the outlook of the observer, as Christopher Jones shows in this fresh and penetrating analysis. Treating paganism as a historical construct rather than a fixed entity, Between Pagan and Christian uncovers the ideas, rituals, and beliefs that Christians and pagans shared in Late Antiquity. While the emperor Constantine’s conversion in 312 was a momentous event in the history of Christianity, the new religion had been gradually forming in the Roman Empire for centuries, as it moved away from its Jewish origins and adapted to the dominant pagan culture. Early Christians drew on pagan practices and claimed important pagans as their harbingers—asserting that Plato, Virgil, and others had glimpsed Christian truths. At the same time, Greeks and Romans had encountered in Judaism observances and beliefs shared by Christians such as the Sabbath and the idea of a single, creator God. Polytheism was the most obvious feature separating paganism and Christianity, but pagans could be monotheists, and Christians could be accused of polytheism and branded as pagans. In the diverse religious communities of the Roman Empire, as Jones makes clear, concepts of divinity, conversion, sacrifice, and prayer were much more fluid than traditional accounts of early Christianity have led us to believe.

Author: Friedrich Ueberweg
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 520

Get Book Here

Book Description

Author: Friedrich Ueberweg
Publisher: Books for Libraries
ISBN:
Category : Philosophy
Languages : en
Pages : 514

Get Book Here

Book Description
Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: THE PHILOSOPHY OF AOTIQUITY 5. The general characteristic of the human mind in ante-Christian, and particularly in Hellenic antiquity, may be described as its comparatively unreflecting belief in its own harmony and of its oneness with nature. The sense of an opposition, as existing either among its own different functions and interests or between the mind and nature and as needing reconciliation, is as yet relatively undeveloped. The philosophy of antiquity, like that of every period, partakes necessarily, in what concerns its chronological beginnings and its permanent basis, of the character of the period to which it belongs, while at the same time it tends, at least in its general and most fundamental direction, upward and beyond the level of the period, and so prepares the way for the transition to new and higher stages. For the solution of the difficult but necessary problem of a general historical nnd philosophical characterization of the great periods in the intellectual life of humanity, the Hegelian philosophy has labored most successfully. The conceptions which it employs for this end are derived from the nature of intellectual development in general, and they prove themselves empirically correct and just when compared with the particular phenomena of the different periods. Nevertheless, the opinion is scarcely to be approved, that philosophy always expresses itself most purely only in the universal consciousness of the time; the truth is, rather, that it rises above the range of the general consciousness through the power of independent thought, generating and developing new germs, and anticipating in theory the essential character of developments yet to come (thus, e. g., the Platonic state anticipates some of the essential characteristics of the form of the Ch...