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Author: Bradford McCall
Publisher: Wipf and Stock Publishers
ISBN: 1532642148
Category : Religion
Languages : en
Pages : 240
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Book Description
How should we attempt to understand the relationship between theology and science in the twenty-first century? In this book, I will attempt to answer this question by examining several previous attempts to classify this relationship. I also develop my personal view of the relation, thereafter discussing some Catholic contributions to this project, and then revisit some of my previously published material, highlighting the role of panentheism therein, and noting an emergent implication from the literature: the resultant possibilities for God--an implication that creates space for a broadly relational perspective of the process of emergence. These movements allow me to argue that kenosis and emergence can add to the discussion of understanding the theology and science relationship. Herein, I advocate a monistic process-based view of the overlapping relationship between theology and science.
Author: Bradford McCall
Publisher: Wipf and Stock Publishers
ISBN: 1532642148
Category : Religion
Languages : en
Pages : 240
Get Book Here
Book Description
How should we attempt to understand the relationship between theology and science in the twenty-first century? In this book, I will attempt to answer this question by examining several previous attempts to classify this relationship. I also develop my personal view of the relation, thereafter discussing some Catholic contributions to this project, and then revisit some of my previously published material, highlighting the role of panentheism therein, and noting an emergent implication from the literature: the resultant possibilities for God--an implication that creates space for a broadly relational perspective of the process of emergence. These movements allow me to argue that kenosis and emergence can add to the discussion of understanding the theology and science relationship. Herein, I advocate a monistic process-based view of the overlapping relationship between theology and science.
Author: Bradford McCall
Publisher: Wipf and Stock Publishers
ISBN: 1725283832
Category : Philosophy
Languages : en
Pages : 156
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Book Description
This brief title will pursue a triangulation of chance, divine involvement, and theology through a fundamentally Peircean lens—at least epistemologically and semiotically. The argument proceeds over five distinct chapters, and a conclusion that constitutes a sixth chapter. In Part I, I discuss the Modern Synthetic theory in evolutionary biology. In particular, I refer to what I have labeled the secular evolutionary worldview (SEW). Also in Part I, I dismiss the French physicist Pierre-Simon de Laplace’s claim that a sufficiently informed intelligence could forecast everything that is going to happen in the whole universe—and, working backwards, tell you everything that did happen, not by direct citation and rebuke, but rather by implicit argumentation and demonstration of the God of Chance. In Part II of this book, I explore the God of chance and purpose, with theological assists provided by Philip Clayton and Alister McGrath over two chapters. So then, we live in a world of both chance and purpose. One may even go so far as to state that this world is designed for both chance and purpose.
Author: Mark Corner
Publisher: Wipf and Stock Publishers
ISBN: 1666750530
Category : Religion
Languages : en
Pages : 234
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Book Description
Divine Disorder and the Rescue of God is based on the idea that a kenotic approach is essential to a viable theology. It is deeply influenced by the way such an approach influenced the writings of Donald MacKinnon. Part I argues that God forces us to live in a state of uncertainty, even about God's existence. However compelling the sense of God's presence may be, religious experience cannot take that uncertainty away. We have to understand what sort of God would want to impose upon us the disorder of uncertainty. Part II explores this further in terms of God's willingness to give a degree of independence to the created order, while Part III compares the instability of the created order with that of the moral order. By giving human beings freedom, God opens up the possibility of failure, including that of God. The doctrine of the fall expresses the impossibility of giving human beings autonomy without risking disaster. In Parts IV and V the book looks more closely at the nature of this God who embraces risk, suffering, and even failure. Who is the deity behind this divine disorder? The focus from a Christian perspective is upon the risk, suffering, and failure displayed in the life of Christ. Jesus is drawn into something that it is beyond him to fathom--hence the troubled, uncertain character of his own life. But from a kenotic perspective, even a life marked by failure can be the focal point of God's self-revelation.
Author: Bradford McCall
Publisher: Wipf and Stock Publishers
ISBN: 1532642121
Category : Religion
Languages : en
Pages : 243
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Book Description
How should we attempt to understand the relationship between theology and science in the twenty-first century? In this book, I will attempt to answer this question by examining several previous attempts to classify this relationship. I also develop my personal view of the relation, thereafter discussing some Catholic contributions to this project, and then revisit some of my previously published material, highlighting the role of panentheism therein, and noting an emergent implication from the literature: the resultant possibilities for God—an implication that creates space for a broadly relational perspective of the process of emergence. These movements allow me to argue that kenosis and emergence can add to the discussion of understanding the theology and science relationship. Herein, I advocate a monistic process-based view of the overlapping relationship between theology and science.
Author: Thomas Jay Oord
Publisher: SacraSage Press
ISBN: 1948609266
Category : Religion
Languages : en
Pages : 200
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Book Description
If God can't prevent evil, what can God do? In his best-selling book, God Can't: How to Believe in God and Love After Tragedy, Abuse, and Other Evils, Thomas Jay Oord solves the problem of suffering. Oord offers five aspects of a real answer to why a loving God doesn't prevent pointless pain. The most helpful: God can't stop evil singlehandedly. In this follow-up, Oord answers questions God Can't readers asked about his ground-breaking proposals. The answers are in this book, and they solve age-old conundrums. Questions and Answers for God Can't addresses questions such as... If God can't control creation, why pray? If God's love is uncontrolling, how do we explain miracles? What does an uncontrolling God actually do? What does it mean to say God loves everyone and everything? How does Jesus fit into a theology of uncontrolling love? If a loving God created the universe, why is evil even possible? What hope do we have if God's love is noncontrolling? How do you know God can't prevent evil? In a conversational style, Oord offers chapter-length answers. The result is a compelling view of God! Questions and Answers for God Can't answers questions clear-eyed thinkers ask. This book deepens our trust in a God of uncontrolling love. Thinking people need this book! Topics of interest: prayer, divine action, hope, miracles, Genesis, the meaning of love, eschatology, suffering, Jesus, the problem of evil, the virgin birth, science and religion, John Wesley, providence, biblical inspiration, the afterlife, Coronavirus, worship, creation from nothing, doubt, progress, resurrection, science
Author: Bradford McCall
Publisher: Wipf and Stock Publishers
ISBN: 1725278537
Category : Religion
Languages : en
Pages : 241
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Book Description
What are the things that God values in the creative process? How does one define God's activity in such a world? How is God's involvement different from a contingent--what this author labels contingentist--instance? Why do we need a God-idea at all? Herein, Bradford McCall addresses how divine, amorepotent love works with and within a contingentist (i.e., radically contingent) evolutionary theory and worldview. Within the course of this project, he reaches a via media between the (somewhat) radical formalist position of Simon Conway Morris and the veritably radical contingent position of Stephen Jay Gould. But . . . how is the contingentist amorepotent and uncontrolling love of God understood as purposeful? McCall argues in detail that there in fact is some sort of purposiveness that is nevertheless working in a chastened Gouldian position, and he distinguishes between contingency and veritable divine involvement. He contends that God does not insist upon a particular outcome but merely allows propensities to work themselves out. God amorepotently loves the population of the natural world into greater forms of complexity, relationality, and beauty in varied and multifarious forms, along with the extension of diversity.
Author: James Hastings
Publisher:
ISBN:
Category : Ethics
Languages : en
Pages : 918
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Book Description
Author: Catholic Church. Pope (1978-2005 : John Paul II)
Publisher: USCCB Publishing
ISBN: 9781574553024
Category : Religion
Languages : en
Pages : 164
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Book Description
Author: James Hastings
Publisher:
ISBN:
Category : Ethics
Languages : en
Pages : 920
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Book Description
Author: Colby Dickinson
Publisher: BRILL
ISBN: 9004376038
Category : Religion
Languages : en
Pages : 111
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Book Description
Continental philosophy underwent a ‘return to religion’ or a ‘theological turn’ in the late 20th century. And yet any conversation between continental philosophy and theology must begin by addressing the perceived distance between them: that one is concerned with destroying all normative, metaphysical order (continental philosophy’s task) and the other with preserving religious identity and community in the face of an increasingly secular society (theology’s task). Colby Dickinson argues in Continental Philosophy and Theology rather that perhaps such a tension is constitutive of the nature of order, thinking and representation which typically take dualistic forms and which might be rethought, though not necessarily abolished. Such a shift in perspective even allows one to contemplate this distance as not opting for one side over the other or by striking a middle ground, but as calling for a nondualistic theology that measures the complexity and inherently comparative nature of theological inquiry in order to realign theology’s relationship to continental philosophy entirely.
